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Young auntie? Cousin? This little girl held
a baby for the
majority of the service service
in the Neiafu Wesleyan church in Tonga.
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Children wriggle. Mobile phones buzz
inappropriately. Phone cams
record. Microphones cue. The girls wear their very best frocks. The boys are as neat and clean as they
can be. Adults are for the most
part, somberly (our in our case, more conservatively) dressed. The conductor gazes at his musicians,
raises his hands, the music begins….
If
it’s Sunday in Tonga, it all transpires in church.
In fact, in Tonga on Sunday,
other than a few restaurants, by law, all businesses are closed.
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The conductor led a substantially sized
all-male choir
at a Wesleyan church in Neiafu.
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To attend a church service
in Tonga is a true taste of their culture. The royal Tongan church – Wesleyan, Catholic and Mormon
churches appeared the most prominent and prolific. In Neiafu, we chose to attend the Wesleyan church, over the
more architecturally visible Catholic church. Patty on Armagh's research tagged it as the best place to attend.
Even if you’re atheist,
agnostic or more “spiritual” than into organized religion, you will be
enchanted by the music (audio if not video clips to the choir to be added later).
Of course, given my meager Tongan
vocabulary is limited mostly to “thank you” and “thank you very much” there was
no possibility the all-Tongan sermon message would offend me.
As in the USA (and everywhere?),
there was still the predictable sermon arc – the rise and fall of [Tongan]
speech, first admonishing, then entreating (and again, and again). Even without understanding the
language, I am betting the sermon went something like this….
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Neiafu
Wesleyan church windows and stations of the cross
above the altar.
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“Dear people. Of late I’ve noticed a problem that
concerns me deeply, [fill in the blank].
It is a serious problem because [fill in the blank – ideally this will
include a very personalized story].
If is not corrected [fill in the blank]. And then, [fill in the blank]. Of course, we cannot idly allow this to happen. You – each of you [minister eyeballing
and/or pointing] – can make a difference by [fill in the blank]. After all, surely you do not want [fill
in the blank] to happen. As of
today, I expect each and every one of you to [fill in the blank]. As a result [fill in the blank], and
you know you will have done your part.
Thank you. I knew I could
count on you. Amen.”
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Churchgoers
in their Sunday best, exiting the church.
Neiafu, Tonga.
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No
charge for those of you who’ve been searching for a sermon template.
For the more irreverent, I
suggest trying the template out as a MadLibs drinking game. Don’t
tell your fellow compatriots it’s a sermon template. Get a little more specific on “fill in the blank.” Encourage loopiness and bawdiness.
Uproarious results are sure to follow, particularly among the more loquaciously
creative. Perhaps it will inspire
you to form your own unique church.
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Olivia, on the right, chatted with us
after the service and at the church lunch.
She was in black mourning a nephew
who died recently.
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In fact, we found out afterward,
the service was a dedication to two girls whose continued schooling was funded
though church and community donations after the demise of the girl’s
parents. I’ve read it’s common for
church members to be required to tithe as much as 30% of their income, even if
it means selling off family heirlooms come collection time.
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Neiafu Tonga Chief of Police and Wesleyan
church elder, who invited us to join
the church lunch, after the service.
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The local Neiafu Chief of
Police chatted with us as we entered the church. Afterward as we left the
church, he asked us if we had plans for lunch. We did not. He
invited us to join the post-church lunch, held in honor of the two girls. We joined the crowd at the long picnic
tables set up under a canopy in the Police lot, near the church.
Throughout the meal, church
elders (all male – as was the choir [though some women from the congregation
sang along]) continued to make speeches, tell jokes and read prayers.
The meal was generous…. Whole
roast pig, fried chicken, ribs, oka (Tongan version of poisson cru – raw fish
“cooked” in a lime-based marinade with coconut milk), lu (meat mixed with
coconut milk and onion, wrapped in taro leaves and smoke-cooked in an
underground [umu] oven), octopus, taro, sweet potato, potato salad, corned beef
salad, curry, watermelon…. At the meal’s end, ice cream was served.
Olivia, whose English was
excellent, also talked with us after the service, and at lunch. She was one of many Neiafu Tongans who
upon learning we were departing yachties, said they would pray for us, for
God’s blessing for a safe voyage.
Patty of Armagh, thanked
them, and assured them that with so many prayers for us, we would indeed have a
safe passage.
Our passage from
Neiafu to Ha’apai was one of the smoothest we’ve had this year.
Prayer, planning or just
plain good luck? Who knows? A little blessing can’t hurt though,
especially when it’s heartfelt.
Location Location
This is a recent retrospective from our time in Neiafu, the primary population center in Kingdom of Tonga's Vava'u Island group. We were anchored at S8.39.443 W173.58.965. We were there September 16 - October 19, 2015.
We are currently in Opua, New Zealand, at the Bay of Islands marina, S35.18.826 E174.07.312.
Cruising By the Numbers
Since we left Jacksonville Florida in December, 2014 -- less than a year ago -- we've sailed over 10,000 miles. Our most recent stretch, from Tonga to New Zealand was over 1,000 "crow flies" miles, with a stop in between at remote, primitive an surreal Minerva Reed.
A set of tables detailing all our stops will be added to the blog soon.
Since we left Jacksonville Florida in December, 2014 -- less than a year ago -- we've sailed over 10,000 miles. Our most recent stretch, from Tonga to New Zealand was over 1,000 "crow flies" miles, with a stop in between at remote, primitive an surreal Minerva Reed.
A set of tables detailing all our stops will be added to the blog soon.
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